How the Nose Knows: Vibrations?

Fifth-Century Greek philosopher Democritus, the putative founder of modern science and atomic theory, who laughed constantly and lived more than one hundred years, once had occasion to ponder our sense of smell. It was, he theorized, the result of our nose reading the shape of airborne particles. Democritus called these particles “atoms,” and he thought sweet atoms were “round and of a good size,” while sour ones were “bulky, jagged, and many angled.”

This “shapist” theory of smell, or olfaction, continues to this day. It boils down to the essential concept of tiny pieces of things being “read” by receptors in our nose. Democritus called these pieces “atoms,” but he had no sense of atomic theory in the modern sense, which asserts that these pieces are, in fact, molecules. But that’s just a theory, and the truth is that no one really knows how our sense of smell works. The shapist theory has many inconsistencies and demonstrated limitations. Molecules with the same shape produce different smells; inversely, two molecules with completely different shapes can produce the same smell (sandalwood).

On August 6, 1945, at 8:15am, miles away from the site of the Hiroshima bombing, people reported an impossibly bright light and the smell of burning rubber. This posed a problem for the shape theory of smell: If smell was the result of particulate matter – molecules – landing on receptors in the nose, how then to explain the instantaneous travel of molecules from the blast site to noses miles away? Continue reading

Membership Has Its Disadvantages: Whiteness and the Social Entropy of Privilege

Brian Awehali interviews Tim Wise

I first saw Tim Wise on late-night public access television in Seattle, around 1998, in a debate in which he was demolishing conservative commentator Dinesh D’Souza. I immediately got in touch and asked him to contribute to my magazine, LiP: Informed Revolt,  thus kicking off a very fruitful 7-year editorial collaboration that featured a series of interviews as well as several far-reaching features by Tim. [His current site, with archives and speaking schedule, lives here, and I can't recommend his book, Between Barack and a Hard Place highly enough.]

In this interview, as relevant now as it was in pre-Obama America, we sat down to discuss, among other things, the ways in which privilege can atrophy a person’s ability to deal effectively with adversity, why the discussion around reparations can reap benefits far beyond the simple meting out of financial compensation, and why Americans, particularly white Americans, have been led to believe in a fictional version of the real world.

“…people who cannot suffer can never grow up, can never discover who they are. That man who is forced each day to snatch his manhood, his identity out of the fire of human cruelty that rages to destroy it knows, if he survives his effort, and even if he does not survive it, something about himself and human life that no school on earth—and, indeed, no church— can teach. He achieves his own authority, and that is unshakable. This is because, in order to save his life, he is forced to look beneath appearances, to take nothing for granted, to hear the meaning behind the words…If one is continually surviving the worst that life can bring, one eventually ceases to be controlled by a fear of what life can bring.”

–James Baldwin

Tim, when I last interviewed you, we spoke a lot about “whiteness”—both as a concept and as a “mark of automatic advantage.” Racial or ethnic battle lines have been part of the United States since its very beginning, and these lines permeate every aspect of society. Yet they remain, in large part, uninterrogated and invisible. On the one hand, you’ve got white folks’ commonplace denial of their racism, which spares them from acknowledging not just their own bigotry, but also denies the reality of people of color. They don’t have to see them.

And on the other hand you’ve got the invisibility of whiteness itself, made possible by the fact that white perspectives are taken as the norm. They’re the dominant perspectives on everything, including the economy, education and crime.

As you explained, those are two ways white supremacy— the broad, institutionalized system that exploits people of color and defends the privilege of white people— is still allowed to remain hidden and incomprehensible to a lot of Americans.

While membership in the white system of privilege has its obvious advantages, I want to get into how membership has its disadvantages. What price does a person pay for accepting the benefits of a racist system?

Continue reading

Long Live the Outlaws: The Great Art and Forgery of Elmyr de Hory

Most petty crime is dull, in both motivation and execution. But I have always wished I could be a great outlaw. Consider the outlaw, and the merits of his or her avocation: the perpetration of grand, spectacular, and/or marvelous crime. A widespread and enduring fascination with outlaws, hucksters, escapists, charlatans, and rogues of various ilk has always harkened to embrace the heroic combination of focus, ingenuity, bravery, determination, and intelligence needed to rise to a level of criminal infamy.

“I love the trite mythos of the outlaw,” wrote Tom Robbins, in his comic novel, Still Life with Woodpecker. “I love the self-conscious romanticism of the outlaw. I love the black wardrobe of the outlaw…The outlaw boat sails against the flow, and I love it. Outlaws toilet where badgers toilet, and I love it. All outlaws are photogenic, and I love that…There are outlaw maps that lead to outlaw treasures, and I love those maps especially. Unwilling to wait for mankind to improve, the outlaw lives as if that day were here, and I love that most of all.Continue reading

Designing Our Own Demise: An interview with robotics expert Hans Moravec

interview by Brian Awehali

Hans Moravec is a leader in robotics research, founder of the robotics program at Carnegie Mellon University, and the author of several books, including Mind Children: The Future of Robot and Human Intelligence and Robot: Mere Machine to Transcendent Mind.

Moravec is in firm belief that machines will acquire human levels of intelligence by the year 2040, and that by the middle part of this century, they will be our intellectual superiors.

Also, says Moravec, humans—in hopes of immortality—will soon be transformed into what he calls “ex-humans,” as they upload themselves into an entirely new breed of supercomputer that allows one to “live” forever.

This interviews was originally conducted for Britannica.com.

Generally speaking, what is a robot?

Well, there are some industry definitions that are descriptive of existing things but really, for those of us who are less passionate, it’s a machine that does what living things do.

And what was the first real robot?

If you were born before the 20th century, you’d probably want to point to clockwork mechanisms and even industrial machinery. At least those things were animate, which is a very big distinction from things that just sit there.

So the progression from simple tools to complex machines?

To a self-powered machinery—whether it’s powered by springs or water or steam. But in the 20th century something new was added, namely, a sensory detector—sensors, basically, which allowed the machine to respond to things going on outside of it in a non-trivial way. I guess with mechanical machinery you have levers and things that could sense large forces. But once there was electronics, you could have things that could respond to light or to sound or to pressure.

Continue reading

Approximate Demolition in China

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Approximate Demolition in Chengdu, by Brian Awehali

THE CHINESE ARE VERY SECRETIVE ABOUT THINGS WHEN THEY GO WRONG. You can't just go online or read a paper to find out what happened with this gloriously wrong-looking demolition in Chengdu. I heard a man was injured by debris, for example, but there seemed to be no way to confirm or disprove this. The site was fenced and there were multiple sentries posted throughout the day to keep people out, so this was taken at around 4am, using only the ambient light of Chengdu that reflects nicely off the ever-present canopy of mostly industrial smog.

The River Vs. Water, Inc.: An interview with Vandana Shiva

Dr. Vandana Shiva is a physicist, ecologist, activist, and author of hundreds of papers and articles and more than 15 books. She is the founder and director of the Research Foundation for Science, Technology and Natural Resource Policy in India. Her work runs the gamut from establishing community seed banks to defending farmers and everyone else who eats food from the dire socioeconomic, environmental, and health consequences of genetically modified crops; from writing and agitating about water privatization to writing and agitating about corporate thievery of natural knowledge. This interview by Antonia Juhasz, about the ongoing struggle over the privatization of common resources and the need for a “living democracy,”  originally appeared in LiP magazine.

“I really hope that living democracy, articulated as the broader democracy of all life, will help us transcend these polarizations and work to protect all species while defending every human right of every excluded community.”

[From the online release of Tipping the Sacred Cow - The Best of LiP: Informed Revolt.] 

Read the rest [PDF; 10 pages]

Democracy in America?: Occupy Movement Calls Nation’s Bluff

In many ways, the core of the Occupy Wall St. movement’s impact in the U.S. has been to expose how corrupt our systems of governance really are, and to show in action what (direct) democracy, actually looks like. We live in an age of perverse language, when “democracy” and “freedom” are exported by drones, or at gunpoint, and where anarchism — democracy without government — is viewed by many as tantamount to terrorism.

With those specific things in mind, here is a cluster of material related to the underlying theory and evolving practice of the Occupy movement, highlighting adaptive and prefigurative organizing successes and casting an eye towards 2012.

read more at SELECTIONS FROM THE COALMINE >>

Principled, Consistent, Wrong: The Perfectly Selfish Problematics of Ron Paul

He’s the only truly anti-war, anti-imperialist candidate in the 2012 Presidential race, but Ron Paul’s ideas about getting rid of all environmental regulation, returning to the gold standard, rolling back civil rights, and further restricting women’s access to abortion, are all extremist.

Paul, like Rick “Oops” Perry, is another right-wing free-market zealot from Texas not worthy of holding higher public office. So what is it about Paul–his brand or his substance–that pulls support from so many parts of the political continuum?

read more at SELECTIONS FROM THE COALMINE >>

Held Hostage to Hope: Derrick Jensen on Civilization & Its Discontents

“It’s not just false hope that’s the problem, it’s hope itself…’Hope is a longing for a future condition over which you have no agency.’”

A free-ranging interview with the author of A Language Older Than Words, Welcome to the Machine, and The Culture of Make Believe about civilization, violence, activism, pacifism, reasons for optimism, and why hope is a bad thing.

A counterpoint interview about Malthusian economics and cults of catastrophism is also offered, with social historian Iain Boal, “We’re Not Doomed; That’s the Problem.”:

Many people believe, at least a little, that the end of human beings–whether by ecological disaster, the collapse of the oil economy, or nuclear extinction–is inevitable. For some, this projected collapse represents a just termination for a species they consider parasitic and pathologically unable to establish an equilibrium with the natural world and the creatures who  depend upon it. Others laments the tragedy of our fate.

But what role do faith and belief play in all of this? What if the capitalist realities of scarcity and collapse have been mistakenly interpreted as natural inevitabilities?  

>> READ THE FULL ARTICLE (PDF; 8 pages)

[From the online release of Tipping the Sacred Cow - The Best of LiP: Informed Revolt.] 

Humans Are a Virus with Shoes

People suck, and that’s my contention.
We’re a virus with shoes.
—Bill Hicks

I actually like quite a lot of people, but there’s much to recommend Hicks’ notion that people are viruses with shoes. It’s a fact that well over 40% of the human DNA chain is viral in origin, as Michael Specter writes in a fascinating New Yorker article, “Darwin’s Surprise”:

Nothing—not even the Plague—has posed a more persistent threat to humanity than viral diseases: yellow fever, measles, and smallpox have been causing epidemics for thousands of years. At the end of the First World War, fifty million people died of the Spanish flu; smallpox may have killed half a billion during the twentieth century alone…

Scientists have long suspected that if a retrovirus happens to infect a human sperm cell or egg, which is rare, and if that embryo survives—which is rarer still—the retrovirus could take its place in the blueprint of our species, passed from mother to child, and from one generation to the next, much like a gene for eye color or asthma.

One scientist interviewed for the New Yorker article, Thierry Hiedmann, contends that the mapping of the human genome project and recent findings about “endogenous retroviruses” show that genes and viruses are not, in fact, distinct entities, and that the concept of virus and humanity as enemies or combatants, rather than as co-evolutionary forces, is in error. Heidmann and others have even suggested that without viral influence, mammals might never have developed a placenta, which protects the fetus and gives it time to mature and led to live birth. “These viruses made those changes possible, [and] It is quite possible that, without them, human beings would still be laying eggs.”

So the stuff of us, the meat of our matter, is partially viral in origin. What of our language, and our culture? Continue reading