» THE OBJECT OF THE OBJECT: Porn, Dignity & the Masculine Mantle

by Susan Faludi

A few years ago, if you traveled up Van Nuys Boulevard to the 4500 block, you could meditate, like Ebenezer Scrooge, on the hollow murmurings and frenzied forebodings that are the ghosts of American commerce, past and future. This particular business strip belongs to the San Fernando Valley suburbs of Los Angeles, which means it could be anywhere. The east side of the street displays the flattened state of things to come: a block-long mini-mall parking lot lined with consumer franchises—a Blockbuster Music store, a Baskin-Robbins, a Humphrey Yogart outlet, a General Cinema twoplex next to large signs announcing, coming soon, a General Cinema ‘‘Multi Theater Complex’’ offering a unique movie going experience with five more screens, bigger and better. Across the street, on the west side, is the past, and crumpled newspapers and discarded Baskin-Robbins cups skitter up and down its crud-caked sidewalks. At the boarded-up entrances to former hardware stores and shoe-repair shops, where tradesmen’s tools once clattered, clouds of gnats hover, making loitering un- pleasant. The small independent businesses have abandoned the field. On the day I first passed through here, even a thrift store bore a “for lease” sign.

Only one veteran remains open for business, tucked away on a second floor, up a well-worn set of stairs. Behind an unmarked door lies a room the size and shabby complexion of a one-man private detective agency from another era; dust-covered vertical blinds quiver in the stale air circulated by a floor fan. A frayed gray-blue carpet with a permanent crease down the middle is held down by two chipped desks, each with an over-flowing ashtray and a five-line phone, which blinks and rings ceaselessly from nine to six. The company sign with its blue globe logo has presided over the street for most of the firm’s nineteen years, an exemplar of discreet advertisement from a more decorous time: Figure Photography Films. Wanted: Figure models for immediate placement. 986-4316. Suite 203. The ad belongs to the World Modeling Talent Agency, central casting for the nation’s pornographic film, video, and magazine industries.

I began to get a glimmer of the landscape the new young men of modern porn were struggling to traverse: a treacherous terrain that had more to do with work than sex, more to do with gender identity than genital excitement. It was also a terrain more relevant to the larger working male population than most men would care to contemplate.

The agency has survived, despite the old-fashioned propriety of its sign, by accommodating the forces unleashed across Van Nuys Boulevard. In a world where desire is packaged in videocassettes or DVDs and marketed in malls, where self-worth is quantified by exposure, World Modeling has become the last-chance opportunity for a generation desperately seeking “immediate placement.” It is a backstage door to the current American dream and an emergency escape hatch for some who find themselves capsizing in a reconfiguring American economy. Which is why, by the last decade of the century, World Modeling would become a mecca beckoning not just women but men. More men, in fact, than women; more men than this industry of feminine display could even begin to absorb.

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» THE BUG IS THE SYSTEM: A Freewheeling Romp Through the Natural and Social Implications of Chaos Theory


by Clare Lacy (from the online release of Tipping the Sacred Cow)

Human civilization supposedly thrives on order and predictability; it means that people will obey traffic laws and pay their taxes, show up to work on time, and keep their word. Predictability gives us a sense of order, and order lends itself in varying degrees to unity, to nationalism, to legality, and to community. Whether we like it or not, much of our lives are governed by these ideas of order and predictability, and by our assumptions that these ideals are universal and natural. And indeed, nature does follow its own order with periodic population swells, predictable animal behavior, and food chains, but in attempting to mimic or find equilibrium with natural conditions, humans never seem to be able to get it quite right.

With all variables seemingly accounted for, chaos often predominates over predictive systems, and we are left wondering what clue we are missing in our search for order in natural systems. In every field of inquiry, scientists have come up against certain problems that until the advent of chaos theory were written off as unsolvable. Continue reading

» MEMBERSHIP HAS ITS DISADVANTAGES: Whiteness and the Social Entropy of Privilege

Brian Awehali interviews Tim Wise

I first saw Tim Wise on late-night public access television in Seattle, around 1998, in a debate in which he was demolishing conservative commentator Dinesh D’Souza. I immediately got in touch and asked him to contribute to my magazine, LiP: Informed Revolt,  thus kicking off a very fruitful 7-year editorial collaboration that featured a series of interviews as well as several far-reaching features by Tim. [His current site, with archives and speaking schedule, lives here, and I can't recommend his book, Between Barack and a Hard Place highly enough.]

In this interview, as relevant now as it was in pre-Obama America, we sat down to discuss, among other things, the ways in which privilege can atrophy a person’s ability to deal effectively with adversity, why the discussion around reparations can reap benefits far beyond the simple meting out of financial compensation, and why Americans, particularly white Americans, have been led to believe in a fictional version of the real world.

“…people who cannot suffer can never grow up, can never discover who they are. That man who is forced each day to snatch his manhood, his identity out of the fire of human cruelty that rages to destroy it knows, if he survives his effort, and even if he does not survive it, something about himself and human life that no school on earth—and, indeed, no church— can teach. He achieves his own authority, and that is unshakable. This is because, in order to save his life, he is forced to look beneath appearances, to take nothing for granted, to hear the meaning behind the words…If one is continually surviving the worst that life can bring, one eventually ceases to be controlled by a fear of what life can bring.”

–James Baldwin

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» PROPAGANDA, PUBLIC RELATIONS, AND THE NOT-SO-NEW DARK AGE

by Stephen Bender and Brian Awehali
(from the online release of Tipping the Sacred Cow-The Best of LiP: Informed Revolt)

Edward L. Bernays birthed the public relations industry in the United States. His clients included General Motors, United Fruit, Thomas Edison, Henry Ford, the U.S. Department of State, Health, and Commerce, Samuel Goldwyn, Eleanor Roosevelt, the American Tobacco Company, and Proctor & Gamble. He directed public relations campaigns for every president from Calvin Coolidge in 1925, to Dwight Eisenhower in the late 1950s. He was, in the estimation of cultural historian Ann Douglas, the man “who orchestrated the commercialization of a culture.”

READ THE FULL ARTICLE (PDF; 6 pages)

» REDEFINING PROGRESS: An Indigenous View of Industrialization & Consumption in North America

by Winona LaDuke
(from the online release of Tipping the Sacred Cow-The Best of LiP: Informed Revolt)

Rethink your geography a little bit, set aside your thinking, and try to think about North America from an indigenous perspective. In doing so, what I’d like to ask is that you think about it in terms of islands in a continent.

I live on one island, White Earth reservation. It’s thirty-six miles by thirty six miles. It’s a rather medium-sized reservation, as they go in North America. That’s one island. A little bit west of me is Pine Ridge, a slightly larger reservation. Rosebud. Blackfeet. Crow. Cheyenne. Navaho. Hopi. Some of the larger islands are further north. When you go north of the fiftieth parallel in Canada, which is somewhere a little north of Edmonton, you’ll find that the majority of the population is native. 85% of the people who live north of the fiftieth parallel in Canada are native people.

How that is perhaps best reflected is in a place called Nunavut. Northwest Territories, a couple of years ago, was split into two territories. One of those territories is now called Nunavut because the people who live there are Inuit. They are the people who are the political representatives. They are the administrators of the school boards. They are the firemen. They are the doctors, the physicians. They have a form of self-governance in Nunavut where the majority of decisions are made by Inuit people. That area, Nunavut, is, including land and water, five times the size of Texas. It is a large area of land. It is the size of the Indian sub-continent.

A Nunavut community

So perhaps for that reason alone, it is important to know something more about indigenous people…

Let me talk a little bit about indigenous thinking, because I believe that is fundamental for understanding the conflicts that exist in the world today. In the world today it is not a conflict so much between the left and right, or the communists and the capitalists, so much as it is the conflict between the indigenous and the industrial.

(This far-reaching, increasingly relevant speech Winona LaDuke gave to students at North Carolina State University in Raleigh appeared in LiP: Informed Revolt and was also included in the magazine’s anthology, Tipping the Sacred Cow, now available online in PDF form.)

Read the rest [PDF; 10 pages]

» OCCUPY EVERYWHERE: A Touch of Chaos & the Making of a New World

text and photos by Brian Awehali

 “The biggest difference I see between China and the US is that in China, our government owns the corporations and in the US, the corporations own your government.”

–Chinese people’s historian Liao Yiwu (廖亦武), July, 2010

Occupy Wall Street encampment, Sept. 27, 2011

On September 27th, the Occupy Wall Street rebellion was clearly gathering momentum. The NYPD’s macing of several peaceful protesters the previous weekend, and their arrest of roughly 80 demonstrators in the following days served primarily to spark more coverage, outrage and broad-based support for the movement. Donations were pouring in, a group of hundreds was turning into thousands in lower Manhattan, and similar occupations were blooming in dozens of other U.S. cities.


In the first days of the occupation, most corporate media reporters approached the protesters as would any good B-movie alien delegation: “Take us to your leader,” they demanded. Confronted with a decentralized organizing culture, they furrowed their brows, demanded demands, preferably in sound bite form, and generally derided protesters for being young, unrealistic, weird-looking, and/or unhygienic.

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» AFTER THE TWISTER

Empire Electric saw its load drop by over a third in seconds as transmission lines and substations vanished from the grid… Veterans said it really looked like a bomb went off; it was like a mower went through it, chewing everything up. This is a close-knit town… It’s very wholesome, you know, it’s part of the Bible Belt…

 —From June 2011 Joplin-area news accounts, one month after the most destructive tornado in U.S. history

The Brooklyn Rail has published my first person account of visiting the ruins of Joplin, where I was born, one month after a tornado erased just over a third of the town.

» DRIFT TO LIVE: A Profile of Liao Yiwu (廖亦武), China’s Most Censored People’s Historian


In July 2011, three months after this profile was written, Liao Yiwu slipped across the Vietnamese border and got to Berlin, Germany. Interviewed shortly upon arriving he said:

“I’m excited about political developments in China, and looking forward to a Jasmine Revolution. I am quite sure that Hu Jintao may be a refugee some day, but not Liao Yiwu.”

Read more about that here.

interview and photos by Brian Awehali

Liao Yiwu in Wenjiang, July 2010 - Photo (c) Brian Awehali

Q:You’ve been sentenced to four years in prison, right?

A: Yes… I’m now locked up with over twenty counterrevolutionaries who were involved in the June 4 student movement. All of them are just ordinary folks: teachers, college students, workers, migrant workers, a deputy county village chief, a tax collector, a journalist, and some unemployed youngsters…Everyone is so kind, not only to one another, but also to animals.

Let me tell you a story. One morning, a pigeon suddenly fell from the sky to the ground… its wings and legs were broken. This small accident glued all the inmates together and kept us busy for quite some time. We took turns caring for that little pigeon. One guy made a cast out of a bamboo shoot and attached it to the pigeon’s leg. Another inmate stole some antibiotic ointment and cotton swabs from the prison clinic to treat its wounds…During the next few days, we dug up worms, and saved rice, beans, and corn from our ration to feed the bird…After two weeks, the pigeon was fully recovered. It became restless and was ready to say goodbye.

[We] had an idea: Why don’t we use this pigeon to send a message to the outside world? Everyone thought it was a great idea. We found a pen and a piece of paper [and wrote a] message: “We are twenty-three political prisoners. We are in jail because of our involvement in the June 4 student movement. We aim to overthrow the totalitarian system and bring democracy to China. That’s our aspiration. We hope people outside don’t forget about us and about our fight for democracy.”We tied the paper to the leg of the pigeon and held a farewell ceremony in the courtyard. We named the pigeon our “messenger for democracy” and released it.

The pigeon circled above our heads and then up to the sky. A few minutes later, for some unknown reason, the bird came back, circled around, and flew in the direction of the correctional officers’ dorm building…”

A man and his pigeon, Chengdu, Sichuan, photo (c) 2011 by Brian Awehali

The story above, first told to Chinese people’s historian Liao Yiwu in 1993, by a former bank official and fellow prison inmate who was not initially sympathetic to the student movement, ends with the revelation that the pigeon was a pet of one of the prison officers who, believing the bird dead, was amazed when it returned after two weeks, healthy and bearing on its leg the prisoner’s handwritten appeal to the outside world. Reprisals ensued.

When I was in China last year, I heard and read many colorful stories. Here’s a strictly true one: a Chinese official, speaking to a visiting US official sometime in 2010, says, in somewhat condescending fashion, “We are very impressed with the gains your country has made in its short 200-year history,” to which the US official replies,  “Yes, we are very impressed with the gains of your 60-year-old country as well.”

There are, after all, people, and then there are states. There’s the massive 5,000-year-old “culture” of China, made up of many different peoples, incorporated and renegade, spread over every conceivable terrain and holding as many or more distinct and idiosyncratic beliefs and practices as they hold in common, and then there’s “China,” the totalitarian state and its fractious apparatus. Beginning around 1958, under the leadership of Mao Zedong and the People’s Republic of China (PRC), the latter declared a roughly thirty year war on the culture, traditions, infrastructure and very memory of the former: temples, libraries, museums and universities were razed; millions of intellectuals, professors, specialized workers, landowners, landlords and other “liberal bourgeois elements” were imprisoned or murdered. Thirty million people—the number almost defies comprehension—starved to death after the government outlawed private farms and forced farmers in the country to send unreasonable quotas of their harvest to the cities to feed urban workers during the Great Leap Forward, an attempt to rapidly transform China into an industrial power. Compounding the stark material realities of life under Mao, during the Cultural Revolution, family members and neighbors were turned murderously against each other in series of state-directed ideological campaigns and “purges,” and official records and memories not echoing the government’s line were destroyed.

Liao Yiwu (廖亦武) was born in 1958, almost ten years after the founding of the PRC, and his often principally embattled life and many volumes of work both cast extraordinary light on the traumatic and complex collision between the Chinese people and their modern state. He’s been imprisoned and tortured for writing and distributing his poetry, and though his work has received significant international attention and acclaim, it’s also completely banned in China.

“Why should the government fear me?” says Liao smiling, the first day we meet, along with an interpreter and several of Liao’s writer friends, at a riverside teahouse outside of Chengdu, in Sichuan province. “I’m just a guy who tells stories.”

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» SWEATSHOP-PRODUCED RAINBOW FLAGS & PARTICIPATORY PATRIARCHY: Why the Gay Rights Movement is a Sham

Newly available as part of the online release of Tipping the Sacred Cow – The Best of LiP: Informed Revolt, edited by Brian Awehali (AK Press) [PDF]. From the “Constructively Negative” Sacred Cows issue.

As legends go, San Francisco is the place for sexual debauchery, gender transgression and political deviance (not to mention sexual deviance, gender debauchery and political transgression). The reality is that while San Francisco still shelters outsider queer cultures unimaginable in most other cities, these cultures of resistance have been ravaged by AIDS, drug addiction and gentrification. Direct on-the-street violence by rampaging straights remains rare in comparison to other queer destination cities like New York, Chicago or New Orleans, but a newer threat has emerged. San Francisco, more than any other US city, is the place where a privileged gay (and lesbian) elite has actually succeeded at its goal of becoming part of the power structure. Unfortunately (but not surprisingly), members of the gaysbian elite use their newfound influence to oppress less privileged queers in order to secure their status within the status quo. This pattern occurs nationwide, but San Francisco is the place where the violence of this assimilation is most palpable.

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» IF WOMEN RULED THE WORLD, NOTHING WOULD BE DIFFERENT

by Lisa Jervis

Newly available as part of the online release of Tipping the Sacred Cow – The Best of LiP: Informed Revolt, edited by Brian Awehali (AK Press) [PDF]