» CONSIDER THE COMPLETE CHICKEN

San Juan Chickens Before Harvest - photos (c) 2012 Brian Awehali

San Juan chickens before harvest – photos (c) 2012 Brian Awehali

“I am largely worried about wingless chickens. I feel this is the time for me to fulfill myself by stepping in and saving the chicken but I don’t know how exactly since I am not bold. I only know I believe in the complete chicken. You think about the complete chicken for a while.”

Flannery O’Connor, The Habit of Being: Letters of Flannery O’Connor

I’d asked if I could come and see the chicken harvest. It was a sunny day in the San Juan Islands, and my acquaintance with two farmers had presented an opportunity to see a free-range, all organic culling, or harvest.

Chickens Clamoring for Feeding - (c) 2012 Brian Awehali

“Do you think they have any idea that today’s different from other days?” I asked one of the farmers as he beckoned the chickens.

He paused handsomely in his well-worn green t-shirt with a large peace sign on the chest and scratched an unruly sun-bleached beard.

San Juan Chicken Portrait - (c) 2012 Brian Awehali

“Nah. They have a simple life, and they’ve never known anything but this, so why would they?”

“And anyway, these are broiler chickens. They can’t live past about two years old, or their hearts give out.”

I watched the chickens, and the few dark ducks in the flock, who were eager to approach in hopes of being fed, and paid me no attention as I shot photos. A few had to be chased down and put into the enclosed truck bed, but most just filed in, clucking, in a way that made me think darkly of Black Friday.

About 9 billion chickens are harvested and eaten each year in the United States. Most are slaughtered in factory farms, where “cervical dislocation,” “asphyxiation by carbon dioxide,” and maceration (grinding) are considered the best “acceptable humane methods.” I was curious to see a smaller, sustainable family-run operation, where the farmers actually care about the quality of the chicken’s lives, care about what they eat, and where they participate directly in the harvest, rather than resorting to mass mechanical means.

Once all of the chickens were in the back of the truck, we rolled towards several white tents where the harvest would take place.

Chicken feet in a cone. - (c) 2012 Brian Awehali

This type of chicken has been bred for early harvest, as well as for an easygoing temperament and generally pleasant appearance. They did not get too excited in the truck, nor did they put up much resistance before being placed headfirst into tapered metal bleeding cones, where their vivid yellow feet and bright red combs twitched as they bled out.

[Warning: graphic material follows the jump]

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» EXPERIMENTS IN NON-REACTIONARY VEGANISM & ADVANCED BIPEDALISM (with recipes)

http://www.builtlean.com/2011/11/17/barefoot-running-research/

On a long road trip several years ago, when I was still eating even very bad roadside food, I listened to the book Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen, by Christopher McDougall, and I found myself delaying gas and bathroom breaks because I was too interested in what would happen next. McDougall told a wildly entertaining story about traditional and modern competitive “ultra”-runners that managed to also be a sort of ethnography and a treatise on a significant aspect of human evolution: our unequaled long-distance running ability and our related unique ability to sweat from every part of our body, instead of just from our tongues, as basically all other land mammals do.

Why is this significant? As an October 2012 article, “The Running Man Revisited,” from Seed magazine explains:

“…[R]oughly 2 million years ago, Australopithecus, with its tiny brain, hefty jaw and diet of rough, fibrous plants, evolved into Homo erectus, our slim, long-legged ancestor with a big brain and small teeth suited for tearing into animal and fruit flesh. Such a transformation almost certainly involved a reliable supply of calorie-laden meat, yet according to the fossil record, spear points have been in use for 200,000 years at most, and the bow and arrow for only 50,000 years, leaving an enormous stretch of time when early humans were consuming meat without the use of tools. [...] A deer and a decently fit man … trot at almost an identical pace, but in order to accelerate, a deer goes anaerobic, while the man remains in an oxygenated jogging zone. The same is true for horses, antelopes, and a slew of other four-legged creatures … and because quadrupeds can’t pant while they run, they also quickly overheat.”

Humans can’t outrun a cheetah or an antelope over short distances, but those animals can only run at their faster speeds for short distances compared to humans. Organized human “persistence” hunters can run an animal until it literally drops of heatstroke, as illustrated by the BBC documentary clip below (hard not to feel bad for the prey):

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» TRESPASS AT WILL: Squatting as Direct Action, Human Right, and Justified Theft

“Approximately 3.5 million people in the U.S. are homeless, many of them veterans.  It is worth noting that, at the same time, there are 18.5 million vacant homes in the country.” – Tanuka Loha, Amnesty International, December 2011

by Erin Wiegand

IT’S A COLD, WINDY NIGHT IN SAN FRANCISCO, and three men are about to take shelter in a vacant apartment building. One of them digs a crowbar and bolt cutters out of his backpack; another keeps a careful eye out for police or passersby. In a matter of seconds they’ve snipped off the lock and opened the door. They survey the house, looking for any signs of occupancy or renovation—newspapers or mail, paint buckets or ladders. Satisfied that the house has been empty for some time, they relax and settle down for the night. Tomorrow, they’ll put a new padlock on the door, and set about fixing up their new home.

Thousands of miles away in Amsterdam, 50 young people have set up a barricade outside the front of a large building. The police, in full riot gear, file out of their vans and form a line opposite them. Inside the house, the doors have been reinforced with sheets of scrap plywood. The last remaining people in the building pour bottles of vegetable oil down the stairs in order to slow the cops down. Outside, the police raise their batons and charge the house.

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» POETRY & THE POLITICAL IMAGINATION: Aimé Césaire, Negritude & Surrealism

by Robin D. G. Kelley

Negritude, by Wilfredo LamAimé Césaire demolishes the old maxim that poets make terrible politicians. Known in the world of letters as the progenitor of Negritude (the first diasporic “black pride” movement), a major voice of Surrealism, and one of the great French poets, Césaire is equally revered for his role in modern anticolonial and Pan-African movements. While it might appear that the poet and politician operated in separate spheres, Césaire’s life and work demonstrate that poetry can be the motor of political imagination, a potent weapon in any movement that claims freedom as its primary goal.

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» THE FURTHER EVOLUTION OF WAR

by Barbara Ehrenreich
An adapted excerpt from Blood Rites: Origins and History of the Passions of War
(part of the extended online release of Tipping the Sacred Cow – The Best of LiP: Informed Revolt)

Two months before a somewhat recent U.S. military invasion, I gave a presentation on war and warrior elites to a small group of sociologists. They were interested and supportive, but a bit pitying about my choice of a topic: War, they were eager to remind me, had run its course. The Cold War had ended; communism was over; there were no longer any “sides” to take. Too bad I had elected to work on a subject of only historical interest.

The conviction that war is passé, or soon to become so, has a venerable history of its own. The introduction of the gun, and after that, artillery, seemed to promise levels of destruction so costly that no state would want to risk them. After the gruesome bloodletting of the Napoleonic Wars, philosophers Auguste Comte and John Stuart Mill prophesied that war would end as civilization turned, in relief, to the peaceful business of industrial production. World War I was, of course, the “war to end all wars”; a quarter-century later, the nuclear weapons developed and used in World War II seemed to doom war once and for all. Ghoulish wonks might play with scenarios for “limited nuclear war” and “flexible responses,” but anyone with sense could see that “war has been vanquished,” as Robert L. O’Connell has put it, defeated by its own weaponry.

* * *

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» THE OBJECT OF THE OBJECT: Porn, Dignity & the Masculine Mantle

by Susan Faludi

A few years ago, if you traveled up Van Nuys Boulevard to the 4500 block, you could meditate, like Ebenezer Scrooge, on the hollow murmurings and frenzied forebodings that are the ghosts of American commerce, past and future. This particular business strip belongs to the San Fernando Valley suburbs of Los Angeles, which means it could be anywhere. The east side of the street displays the flattened state of things to come: a block-long mini-mall parking lot lined with consumer franchises—a Blockbuster Music store, a Baskin-Robbins, a Humphrey Yogart outlet, a General Cinema twoplex next to large signs announcing, coming soon, a General Cinema ‘‘Multi Theater Complex’’ offering a unique movie going experience with five more screens, bigger and better. Across the street, on the west side, is the past, and crumpled newspapers and discarded Baskin-Robbins cups skitter up and down its crud-caked sidewalks. At the boarded-up entrances to former hardware stores and shoe-repair shops, where tradesmen’s tools once clattered, clouds of gnats hover, making loitering un- pleasant. The small independent businesses have abandoned the field. On the day I first passed through here, even a thrift store bore a “for lease” sign.

Only one veteran remains open for business, tucked away on a second floor, up a well-worn set of stairs. Behind an unmarked door lies a room the size and shabby complexion of a one-man private detective agency from another era; dust-covered vertical blinds quiver in the stale air circulated by a floor fan. A frayed gray-blue carpet with a permanent crease down the middle is held down by two chipped desks, each with an over-flowing ashtray and a five-line phone, which blinks and rings ceaselessly from nine to six. The company sign with its blue globe logo has presided over the street for most of the firm’s nineteen years, an exemplar of discreet advertisement from a more decorous time: Figure Photography Films. Wanted: Figure models for immediate placement. 986-4316. Suite 203. The ad belongs to the World Modeling Talent Agency, central casting for the nation’s pornographic film, video, and magazine industries.

I began to get a glimmer of the landscape the new young men of modern porn were struggling to traverse: a treacherous terrain that had more to do with work than sex, more to do with gender identity than genital excitement. It was also a terrain more relevant to the larger working male population than most men would care to contemplate.

The agency has survived, despite the old-fashioned propriety of its sign, by accommodating the forces unleashed across Van Nuys Boulevard. In a world where desire is packaged in videocassettes or DVDs and marketed in malls, where self-worth is quantified by exposure, World Modeling has become the last-chance opportunity for a generation desperately seeking “immediate placement.” It is a backstage door to the current American dream and an emergency escape hatch for some who find themselves capsizing in a reconfiguring American economy. Which is why, by the last decade of the century, World Modeling would become a mecca beckoning not just women but men. More men, in fact, than women; more men than this industry of feminine display could even begin to absorb.

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» THE BUG IS THE SYSTEM: A Freewheeling Romp Through the Natural and Social Implications of Chaos Theory


by Clare Lacy (from the extended online release of Tipping the Sacred Cow – The Best of LiP: Informed Revolt)

Human civilization supposedly thrives on order and predictability; it means that people will obey traffic laws and pay their taxes, show up to work on time, and keep their word. Predictability gives us a sense of order, and order lends itself in varying degrees to unity, to nationalism, to legality, and to community. Whether we like it or not, much of our lives are governed by these ideas of order and predictability, and by our assumptions that these ideals are universal and natural. And indeed, nature does follow its own order with periodic population swells, predictable animal behavior, and food chains, but in attempting to mimic or find equilibrium with natural conditions, humans never seem to be able to get it quite right.

With all variables seemingly accounted for, chaos often predominates over predictive systems, and we are left wondering what clue we are missing in our search for order in natural systems. In every field of inquiry, scientists have come up against certain problems that until the advent of chaos theory were written off as unsolvable.

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» MEMBERSHIP HAS ITS DISADVANTAGES: Whiteness and the Social Entropy of Privilege

Brian Awehali interviews Tim Wise

I first saw Tim Wise on late-night public access television in Seattle, around 1998, in a debate in which he was demolishing conservative commentator Dinesh D’Souza. I immediately got in touch and asked him to contribute to my magazine, LiP: Informed Revolt,  thus kicking off a very fruitful 7-year editorial collaboration that featured a series of interviews as well as several far-reaching features by Tim. [His current site, with archives and speaking schedule, lives here, and I can't recommend his book, Between Barack and a Hard Place highly enough.]

In this interview, as relevant now as it was in pre-Obama America, we sat down to discuss, among other things, the ways in which privilege can atrophy a person’s ability to deal effectively with adversity, why the discussion around reparations can reap benefits far beyond the simple meting out of financial compensation, and why Americans, particularly white Americans, have been led to believe in a fictional version of the real world.

“…people who cannot suffer can never grow up, can never discover who they are. That man who is forced each day to snatch his manhood, his identity out of the fire of human cruelty that rages to destroy it knows, if he survives his effort, and even if he does not survive it, something about himself and human life that no school on earth—and, indeed, no church— can teach. He achieves his own authority, and that is unshakable. This is because, in order to save his life, he is forced to look beneath appearances, to take nothing for granted, to hear the meaning behind the words…If one is continually surviving the worst that life can bring, one eventually ceases to be controlled by a fear of what life can bring.”

–James Baldwin

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» PROPAGANDA, PUBLIC RELATIONS, AND THE NOT-SO-NEW DARK AGE

by Stephen Bender and Brian Awehali
(from the online release of Tipping the Sacred Cow-The Best of LiP: Informed Revolt)

Edward L. Bernays birthed the public relations industry in the United States. His clients included General Motors, United Fruit, Thomas Edison, Henry Ford, the U.S. Department of State, Health, and Commerce, Samuel Goldwyn, Eleanor Roosevelt, the American Tobacco Company, and Proctor & Gamble. He directed public relations campaigns for every president from Calvin Coolidge in 1925, to Dwight Eisenhower in the late 1950s. He was, in the estimation of cultural historian Ann Douglas, the man “who orchestrated the commercialization of a culture.”

READ THE FULL ARTICLE (PDF; 6 pages)

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» REDEFINING PROGRESS: An Indigenous View of Industrialization & Consumption in North America

by Winona LaDuke
(from the online release of Tipping the Sacred Cow-The Best of LiP: Informed Revolt)

Rethink your geography a little bit, set aside your thinking, and try to think about North America from an indigenous perspective. In doing so, what I’d like to ask is that you think about it in terms of islands in a continent.

I live on one island, White Earth reservation. It’s thirty-six miles by thirty six miles. It’s a rather medium-sized reservation, as they go in North America. That’s one island. A little bit west of me is Pine Ridge, a slightly larger reservation. Rosebud. Blackfeet. Crow. Cheyenne. Navaho. Hopi. Some of the larger islands are further north. When you go north of the fiftieth parallel in Canada, which is somewhere a little north of Edmonton, you’ll find that the majority of the population is native. 85% of the people who live north of the fiftieth parallel in Canada are native people.

How that is perhaps best reflected is in a place called Nunavut. Northwest Territories, a couple of years ago, was split into two territories. One of those territories is now called Nunavut because the people who live there are Inuit. They are the people who are the political representatives. They are the administrators of the school boards. They are the firemen. They are the doctors, the physicians. They have a form of self-governance in Nunavut where the majority of decisions are made by Inuit people. That area, Nunavut, is, including land and water, five times the size of Texas. It is a large area of land. It is the size of the Indian sub-continent.

A Nunavut community

So perhaps for that reason alone, it is important to know something more about indigenous people…

Let me talk a little bit about indigenous thinking, because I believe that is fundamental for understanding the conflicts that exist in the world today. In the world today it is not a conflict so much between the left and right, or the communists and the capitalists, so much as it is the conflict between the indigenous and the industrial.

(This far-reaching, increasingly relevant speech Winona LaDuke gave to students at North Carolina State University in Raleigh appeared in LiP: Informed Revolt and was also included in the magazine’s anthology, Tipping the Sacred Cow, now available online in PDF form.)

Read the rest [PDF; 10 pages]