How the Nose Knows: Vibrations?

Fifth-Century Greek philosopher Democritus, the putative founder of modern science and atomic theory, who laughed constantly and lived more than one hundred years, once had occasion to ponder our sense of smell. It was, he theorized, the result of our nose reading the shape of airborne particles. Democritus called these particles “atoms,” and he thought sweet atoms were “round and of a good size,” while sour ones were “bulky, jagged, and many angled.”

This “shapist” theory of smell, or olfaction, continues to this day. It boils down to the essential concept of tiny pieces of things being “read” by receptors in our nose. Democritus called these pieces “atoms,” but he had no sense of atomic theory in the modern sense, which asserts that these pieces are, in fact, molecules. But that’s just a theory, and the truth is that no one really knows how our sense of smell works. The shapist theory has many inconsistencies and demonstrated limitations. Molecules with the same shape produce different smells; inversely, two molecules with completely different shapes can produce the same smell (sandalwood).

On August 6, 1945, at 8:15am, miles away from the site of the Hiroshima bombing, people reported an impossibly bright light and the smell of burning rubber. This posed a problem for the shape theory of smell: If smell was the result of particulate matter – molecules – landing on receptors in the nose, how then to explain the instantaneous travel of molecules from the blast site to noses miles away? Continue reading

Membership Has Its Disadvantages: Whiteness and the Social Entropy of Privilege

Brian Awehali interviews Tim Wise

I first saw Tim Wise on late-night public access television in Seattle, around 1998, in a debate in which he was demolishing conservative commentator Dinesh D’Souza. I immediately got in touch and asked him to contribute to my magazine, LiP: Informed Revolt,  thus kicking off a very fruitful 7-year editorial collaboration that featured a series of interviews as well as several far-reaching features by Tim. [His current site, with archives and speaking schedule, lives here, and I can't recommend his book, Between Barack and a Hard Place highly enough.]

In this interview, as relevant now as it was in pre-Obama America, we sat down to discuss, among other things, the ways in which privilege can atrophy a person’s ability to deal effectively with adversity, why the discussion around reparations can reap benefits far beyond the simple meting out of financial compensation, and why Americans, particularly white Americans, have been led to believe in a fictional version of the real world.

“…people who cannot suffer can never grow up, can never discover who they are. That man who is forced each day to snatch his manhood, his identity out of the fire of human cruelty that rages to destroy it knows, if he survives his effort, and even if he does not survive it, something about himself and human life that no school on earth—and, indeed, no church— can teach. He achieves his own authority, and that is unshakable. This is because, in order to save his life, he is forced to look beneath appearances, to take nothing for granted, to hear the meaning behind the words…If one is continually surviving the worst that life can bring, one eventually ceases to be controlled by a fear of what life can bring.”

–James Baldwin

Tim, when I last interviewed you, we spoke a lot about “whiteness”—both as a concept and as a “mark of automatic advantage.” Racial or ethnic battle lines have been part of the United States since its very beginning, and these lines permeate every aspect of society. Yet they remain, in large part, uninterrogated and invisible. On the one hand, you’ve got white folks’ commonplace denial of their racism, which spares them from acknowledging not just their own bigotry, but also denies the reality of people of color. They don’t have to see them.

And on the other hand you’ve got the invisibility of whiteness itself, made possible by the fact that white perspectives are taken as the norm. They’re the dominant perspectives on everything, including the economy, education and crime.

As you explained, those are two ways white supremacy— the broad, institutionalized system that exploits people of color and defends the privilege of white people— is still allowed to remain hidden and incomprehensible to a lot of Americans.

While membership in the white system of privilege has its obvious advantages, I want to get into how membership has its disadvantages. What price does a person pay for accepting the benefits of a racist system?

Continue reading

Long Live the Outlaws: The Great Art and Forgery of Elmyr de Hory

Most petty crime is dull, in both motivation and execution. But I have always wished I could be a great outlaw. Consider the outlaw, and the merits of his or her avocation: the perpetration of grand, spectacular, and/or marvelous crime. A widespread and enduring fascination with outlaws, hucksters, escapists, charlatans, and rogues of various ilk has always harkened to embrace the heroic combination of focus, ingenuity, bravery, determination, and intelligence needed to rise to a level of criminal infamy.

“I love the trite mythos of the outlaw,” wrote Tom Robbins, in his comic novel, Still Life with Woodpecker. “I love the self-conscious romanticism of the outlaw. I love the black wardrobe of the outlaw…The outlaw boat sails against the flow, and I love it. Outlaws toilet where badgers toilet, and I love it. All outlaws are photogenic, and I love that…There are outlaw maps that lead to outlaw treasures, and I love those maps especially. Unwilling to wait for mankind to improve, the outlaw lives as if that day were here, and I love that most of all.Continue reading

Humans Are a Virus with Shoes

People suck, and that’s my contention.
We’re a virus with shoes.
—Bill Hicks

I actually like quite a lot of people, but there’s much to recommend Hicks’ notion that people are viruses with shoes. It’s a fact that well over 40% of the human DNA chain is viral in origin, as Michael Specter writes in a fascinating New Yorker article, “Darwin’s Surprise”:

Nothing—not even the Plague—has posed a more persistent threat to humanity than viral diseases: yellow fever, measles, and smallpox have been causing epidemics for thousands of years. At the end of the First World War, fifty million people died of the Spanish flu; smallpox may have killed half a billion during the twentieth century alone…

Scientists have long suspected that if a retrovirus happens to infect a human sperm cell or egg, which is rare, and if that embryo survives—which is rarer still—the retrovirus could take its place in the blueprint of our species, passed from mother to child, and from one generation to the next, much like a gene for eye color or asthma.

One scientist interviewed for the New Yorker article, Thierry Hiedmann, contends that the mapping of the human genome project and recent findings about “endogenous retroviruses” show that genes and viruses are not, in fact, distinct entities, and that the concept of virus and humanity as enemies or combatants, rather than as co-evolutionary forces, is in error. Heidmann and others have even suggested that without viral influence, mammals might never have developed a placenta, which protects the fetus and gives it time to mature and led to live birth. “These viruses made those changes possible, [and] It is quite possible that, without them, human beings would still be laying eggs.”

So the stuff of us, the meat of our matter, is partially viral in origin. What of our language, and our culture? Continue reading

Propaganda, Public Relations, and the Not-So-New Dark Age

by Stephen Bender and Brian Awehali
(from the online release of Tipping the Sacred Cow-The Best of LiP: Informed Revolt)

Edward L. Bernays birthed the public relations industry in the United States. His clients included General Motors, United Fruit, Thomas Edison, Henry Ford, the U.S. Department of State, Health, and Commerce, Samuel Goldwyn, Eleanor Roosevelt, the American Tobacco Company, and Proctor & Gamble. He directed public relations campaigns for every president from Calvin Coolidge in 1925, to Dwight Eisenhower in the late 1950s. He was, in the estimation of cultural historian Ann Douglas, the man “who orchestrated the commercialization of a culture.”

READ THE FULL ARTICLE (PDF; 6 pages)

Listen to the Birds: In Praise of Captain Beefheart & His Magics


“Listen to the birds. That’s where all the music comes from. Birds know everything about how it should sound and where that sound should come from. And watch hummingbirds. They fly really fast, but a lot of times they aren’t going anywhere.”
- Captain Beefheart, “10 Commandments of Guitar Playing

Music can do a lot of different things. There’s music to comfort you, music to make you dance, music to make the time pass easier.

And then there’s music that whacks you upside the head, assaults you, is radically unconcerned with your comfort, and comes to get inside and change you, forever. Continue reading

OCCUPY EVERYWHERE: A Touch of Chaos & the Making of a New World

text and photos by Brian Awehali

 “The biggest difference I see between China and the US is that in China, our government owns the corporations and in the US, the corporations own your government.”

–Chinese people’s historian Liao Yiwu (廖亦武), July, 2010

Occupy Wall Street encampment, Sept. 27, 2011

On September 27th, the Occupy Wall Street rebellion was clearly gathering momentum. The NYPD’s macing of several peaceful protesters the previous weekend, and their arrest of roughly 80 demonstrators in the following days served primarily to spark more coverage, outrage and broad-based support for the movement. Donations were pouring in, a group of hundreds was turning into thousands in lower Manhattan, and similar occupations were blooming in dozens of other U.S. cities.


In the first days of the occupation, most corporate media reporters approached the protesters as would any good B-movie alien delegation: “Take us to your leader,” they demanded. Confronted with a decentralized organizing culture, they furrowed their brows, demanded demands, preferably in sound bite form, and generally derided protesters for being young, unrealistic, weird-looking, and/or unhygienic.

Continue reading

Considering Zomia: Elevation & the Art of Not Being Governed

Last year, while traveling in East Asia, I read a fascinating book, The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia, by James C. Scott, a professor of Agrarian Studies at Yale University.

Scott’s book is essentially about  a  very large number of intentional Southeast Asian maroons or refugees–Zomians–and the book is making me re-think a lot of things, about the normal “advance of civilization” narrative and all that it assumes, presupposes, and omits. It’s also made me to recontextualize my understanding of nation-states to include the surprising importance of elevation.

Tibetans are Zomians. They are are, as I think almost everybody knows, long-term resisters against the Han Chinese empire. The Tibetans are fierce and lovely people who wish not to be told where or how to live. Their monks are known for many things, including sparking militant protest, as they did in March 2008 in Lhasa (elevation: 11,450ft) :


Continue reading

After the Twister

Empire Electric saw its load drop by over a third in seconds as transmission lines and substations vanished from the grid… Veterans said it really looked like a bomb went off; it was like a mower went through it, chewing everything up. This is a close-knit town… It’s very wholesome, you know, it’s part of the Bible Belt…

 —From June 2011 Joplin-area news accounts, one month after the most destructive tornado in U.S. history

The Brooklyn Rail has published my first person account of visiting the ruins of Joplin, where I was born, one month after a tornado erased just over a third of the town.

People’s Historian Liao Yiwu (廖亦武) Leaves China

Liao Yiwu in Wenjiang, July 2010. Photo (c) Brian Awehali

JULY 2011 | After repeatedly being threatened with imprisonment if he chose to continue publishing his “illegal work” in foreign countries, Liao Yiwu (廖亦武) has fled to asylum in Germany. In the weeks and months following the outbreak of popular revolt in the Arab world, the Chinese government’s repression of critical voices intensified, and Liao had been warned that he would be arrested if he chose to publish the German edition of his forthcoming memoir, Testimonials: The Witness of the 4th of June.

Philip Gourevitch has written a typically solid piece for the New Yorker detailing Liao’s “escape” from China and the reason his work is important enough to be threatening to China’s leadership. The piece includes the following quote from Liao about his status as a political “refugee”:

“I’m excited about political developments in China, and looking forward to a Jasmine Revolution. I am quite sure that Hu Jintao may be a refugee some day, but not Liao Yiwu.”

May this be so. When I had the opportunity to meet and interview Liao several times in 2010, I was deeply inspired by his willingness to take enormous risks in service of truth-telling, free thought, and art. Interested readers can check out the lengthy profile I did of Liao following these interviews, “Drift to Live.” which appeared originally on Counterpunch, then in expanded form here on LOUDCANARY.

Liao was denied permission to visit the U.S. in April of 2010, but he is scheduled to visit New York again this Fall, when there may be considerably less the Chinese Communist Party can do about it.