by Brian Awehali
There’s really only one highway going from southwest China to Tibet, and it’s long, uneven, often blocked or jammed by convoys of military vehicles or commercial trucks, and subject to periodic closures.
It’s a sparsely populated area, but you can tell that the Chinese have big plans for it. Enormous electrical power lines lope over the hills, and in spots unpaved road gives way incongruously to new four-lane highways.
The picture at the top was taken at a routine road block that’s set up en route to Lhagong, which the Han call Tagong. If you can read Mandarin, the sign to the right will tell you all about that roadblock. There’s just a gate they drop over the road at a standard time every day, and everyone piles out to stretch, mill around, or stare at a handful of the locals. This monk was just standing around, smiling like some obnoxiously enlightened* being, looking radiant alongside the martial roadblock, as this rabbit followed her around.
As counterintuitive as it might seem, I don’t think the Han Chinese stand a long-term chance against this kind of power (or altitude), though they’re probably more than willing to dispossess, torture and murder thousands of Tibetans in order to prove this kind of wishful or hopeful thinking wrong.
* Is there a word for the complex of resentment/hatred/suspicion a person from an “inferior race” experiences when encountering people they see as better or purer? I feel this should have shown up, maybe somewhere in James Baldwin’s writing. I don’t actually believe in purity or race-based superiority, but I’m talking about what might have been at play, for example, when the mass of mostly poor and desperate Euroamerican settlers came to North America and encountered civilizations largely without body shame, economic poverty in any real sense, or all kinds of disease?